The Dalai Lama Quotes on Life, Love, Anger, Peace & Hapess

The Dalai Lama Quotes on Life, Love, Anger, Peace & Happiness

The 14th Dalai Lama, His Hoess Jetsun Jamphel Ngawang Lobsang Yeshe Ten Gyatso, is the spiritual leader of Tibetan Buddhism. there is absolutely no religion or person on this planet who is not beenspired by Dalai Lamaspirational quotes onpassion, love, dness, peace, health, life, love and even more.

Dalai Lama the 14th is one of the greatest spiritual leaders who taught us to never give up life with his teacgs which we use a form of quotes. His Hoess The Dalai Lama is a world known famous personality, a positive soul who hasmitted his entire life spreag positive feegs like iveness, humanity, friendship, hapess,ner peace and many more through his best quotation which we can use to be a better person or we can share The Dalai Lama quotes with our loved ones like family or friends to help them to ovee their difficulties. Dalai Lama also quoted on anger, worry, humility and with His life lessons quotes one can help to strive to be a better person and attner peace which will help getg world peace. His Hoess The Dalai Lama XIV’s quotes & sag are worldwide famous andspires them who wants to live a positive life filled with hapess, love, dness, humanity,passion andner peace. So here we havepiled the best Dalai Lama quotes for our viewers to start a new life. 14th Dalai Lama has also written many books and here we have also gathered some of His quotes from his books. His Hoess the Dalai Lama has also quoted on life and death and through his quotes & sags, one can positively change the concept about life and love. Also, check out His Hoess the 14th Dalai Lama quotes on life and money, meditation and birthday.
BEST DALAI LAMA QUOTES
 
“Love andpassion are the pillars of world peace.”

“Smile if you want a smile from another face.”

“If we are demoralized, sad and onlypl, we’ll not solve our problems. If we only pray for a solution, we’ll not solve our problems. We need to face them, to deal with them without violence, but with confidence – and never give up. If you adopt a non-violent approach, but are also hesitant wit, you’ll not succeed. You have to have confidence and keep up your efforts – other words, never give up.”

“This generation has a responsibility to reshape the world. Start the task even if it will not be fulfilled your lifetime. Even if it seems hopeless now, never give up. Offer a positive vision, with enthusiasm and joy, and an optimistic outlook.”

“Never give up. No matter what is happeg, no matter what is gg on around you, never give up.”

“NEVER GIVE UP No matter what is gg on Never give up Develop the heart Too much energy your country Is spent develog the d Instead of the heart Bepassionate Not just to your friends But to everyone Bepassionate Work for peace In your heart and the world Work for peace And I say ag Never give up No matter what is gg on around you Never give up.”

“To remdifferent to the challenges we face isdefensible. If the goal is noble, whether or not it is realized wit our lifetime is largely irrelevant. What we must do therefore is to strive and persevere and never give up.”

“Life can be pleasant or miserable. To lead a fruitful life, and to make it positive, practice analytical meditation.”

“In order to meditate correctly, you must have knowledge.”

“The very purpose of meditation is to discipe the d and reduce afflictive emotions.”

“Meditation may also be thought of as a technique by which we diish the force of old thought habits and develop new ones.”

“The way to developner peace through meditation bes with the recognition that the destroyer ofner peace is not some external foe, but is wit us. Therefore, the solution is wit us too. However, thatner change does not take place immediately the way that we switch on a light, but takes weeks, months and years.”

“To fosterner awareness,trospection, and reasog is more efficient than meditation and prayer.”

“If we want to save the world, we must have a plan. But no plan will work unless we meditate.”

“…there is antense delight abandog faulty states of d and cultivag helpful ones meditation.”

“Change only takes place through action, not through meditation and prayer.”

“If a person’s basic state of d is serene and calm, then it is possible for thisner peace to overwhelm a pful physical experience.”

“dfulness is a technique for keeg your d conuously on the object of your meditation. It is the antidote to etfulness.”

“We shouldn’t tk that self is sometg that is orially there and then eliated meditation; fact, it is sometg that never existed the first place.”

“There are techniques of Buddhism, such as meditation, that anyone can adopt. And, of course, there are Christian monks and nuns who already use Buddhist methods order to develop their devotion,passion, and ability to ive.”

“Sleep is the best meditation.”

“Women have the capacity to lead us to a more peaceful world withpassion, affection, and dness.”

“Love andpassion benefit both ourselves and others. Through dness to others, your heart and d will be peaceful and open.”

“Whether or not we follow any particular spiritual tradition, the benefits of love and dness are obvious to anyone.”

“My Br and My Heart are my Temples. My true Religion is dness.”

“Generosity is the most natural outward expression of anner attitude ofpassion and log-dness.”

“Don’t ever mistake my silence for ignorance, my calmness for acceptance or my dness for weakness. Compassion and tolerance are not a sign of weakness, but a sign of strength.”

“When we feel love and dness toward others, it not only makes others feel loved and cared for, but it helps us also to developner hapess and peace.”

“Whether one believes a religion or not, and whether one believes rebirth or not, there isn’t anyone who doesn’t appreciate dness andpassion.”

“This is my simple religion. There is no need for temples; no need forplicated philosophy. Our own br, our own heart is our temple; the philosophy is dness.”

“If our tears do not lead us to act then we have lost the reason of our humanity, which ispassion.”

“Concern yourselves more with the needs of others, with the needs of all humanity, and you’ll have peace of d.”

“Love and dness are the very basis of society. If we lose these feegs, society will face tremendous difficulties; the survival of humanity will be endangered.”

“If we can cultivate a concern for others, keeg d the oneness of humanity, we can build a morepassionate world.”

“It’s unrealistic to tk that the future of humanity can be achieved only on the basis of prayer; what we need is to take action.”

“We must recognize that the suffeg of one person or one nation is the suffeg of humanity.“

“If you wish to experience peace, provide peace for another.”

“World belongs to humanity, not this leader, that leader or that g or pce or religious leader. World belongs to humanity.“

“Remember that silence is sometimes the best answer.”

“Open your arms to change but don’t let go of your values.”

“Taketo account that great love and great achievementsvolve great risk.”

“Remember that sometimes not getg what you want is a wonderful stroke of luck.”

“The d is like a parachute. It works best when it’s open.”

“The true hero is one who conquers his own anger and hatred.”

“Everyday, tk as you wake up, today I am fortunate to be alive, I have a precious human life, I am not gg to waste it.”

“Man sacrifices his health order to make money. Then he sacrifices money to recuperate his health.”

“Hapess is the highest form of health.”

“Cert desires are positive: a desire for hapess; for peace; for a more harmonious and friendlier world.”

“To have true friends and be loved by them, we must turn feel love and sympathy for others.”

“When the only bond between close friends is attachment, then even a or issue may cause one’s projections to change. As soon as our projections change, the attachment disappears, because that attachment was based solely on projection and expectation. It is possible to havepassion without attachment, and similarly, to have anger without hatred.”

“Don’t let a little disputejure a great relationship.”

“Gene human friendship is on the basis of human affection, irrespective of your position. Therefore, the more you show concern about the welfare and rights of others, the more you are a gene friend. The more you rem open and cere, then ultimately more benefits wille to you. If you et or do not bother about others, then eventually you will lose your own benefit.”

“It is lack of love for ourselves thathibits ourpassion toward others. If we make friends with ourselves, then there is no obstacle to opeg our hearts and ds to others.”

“Old friends pass away, new friends appear. It is just like the days. An old day passes, a new day arrives. The important tg is to make it meagful: a meagful friend – or a meagful day.”

“We can live without religion and meditation, but we cannot survive without human affection.”

“To my d, there are two tgs that, life, you can do about death. Either you can choose to ignore it, which case you may have some success mag the idea of it go away for a limited period of time, or you can confront the prospect of your own death and try to analyze it and, so dg, try to imize some of theevitable suffeg that it causes. Neither way can you actually ovee it.”

“I hold the view that death is rather like chang one’s clothes when they are torn and old. It is not an end itself. Yet death is unpredictable-you do not know when and how it will take place.”

“From a Buddhist pt of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of d at the time of death canfluence the quality of our next rebirth. So at the moment of death, spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of d, we may strengthen and activate a virtuous karma, and so bg about a happy rebirth.”

“The process of dg bes with the dissolution of the elements wit the body. It has eight stages, beg with the dissolution of the earth element, then the water, fire and delements. The color: appearance of a white vision,crease of the red element, black near-attment, and ally the clear light of death.”

“If you are dful of death, it will note as a surprise-you will not be anxious. You will feel that death is merely like chang clothes. Consequently, at that pt you will be able to mt your calmness of d.”

“There is no way to escape death, it is just like trg to escape by four great mounts toucg sky. There is no escape from these four mounts of birth, old age, sickness and death.”

“As a Buddhist, I view death as a normal process, a reality that I accept will occur as long as I rem this earthly existence. Knog that I cannot escape it, I see no pt worrg about it. I tend to tk of death as bg like chang your clothes when they are old and worn out, rather than as some al end. Yet death is unpredictable: We do not know when or how it will take place. So it is only sensible to take cert precautions before it actually happens.”

“Agg destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medies. Therefore, it is wise to prepare for your death.”

“We must conduct research and then accept the results. If they don’t stand up to experimentation, Buddha`s own words must be rejected.”

“We cannot hope to die peacefully if our lives have been full of violence, or if our ds have mostly been agitated by emotions like anger, attachment, or fear. So if we wish to die well, we must learn how to live well: Hog for a peaceful death, we must cultivate peace our d, and our way of life.”

The whole purpose of religion is to facilitate love andpassion, patience, tolerance, humility, and iveness.”

“iveness is more manly than punishment.”

“iveness doesn’t mean et what happened. … If sometg is serious and it is necessary to take counter-measures, you have to take counter-measures.”

“Compassion, tolerance, iveness and a sense of self-discipe are qualities that help us lead our daily lives with a calm d.”

“Compassion and love are the source of all spiritual qualities: iveness, tolerance, all the virtues.”

“All major religious traditions carry basically the same message, that is love,passion and iveness the important tg is they should be part of our daily lives.”

“Compassion, iveness, these are the real, ultimate sources of power for peace and success life.”

“The purpose of our lives is to be happy.”

“People take different roads seeg fulfillment and hapess. Just because they’re not on your road doesn’t mean they’ve gotten lost.”

“Remember that the best relationship is one which your love for each other exceeds your need for each other.”

“In order to carry a positive action we must develop here a positive vision.”

“Calm d bgsner strength and self-confidence, so that’s very important for good health.”

“My religion is very simple. My religion is dness.”

“There is a sag Tibetan, ‘Tragedy should be utilized as a source of strength.’ No matter what sort of difficulties, how pful experience is, if we lose our hope, that’s our real disaster.”

“If you tk you are too small to make a difference, try sleeg with a mosquito.”

“Love is the absence of judgment.”

“It is the enemy who can truly teach us to practice the virtues ofpassion and tolerance.”

“Hapess is not sometg ready made. Ites from your own actions.”

“Compassion automatically bgs hapess and calmness. Then, even if you receive disturg news, it will be easier to take, as your d is still.”

“Compassion is the radicalism of our time.”

“Compassion is not religious buess, it is human buess, it is not luxury, it is essential for our own peace and mental stability, it is essential for human survival.”

“ALL MAJOR RELIGIOUS TRADITIONS CARRY BASICALLY THE SAME MESSAGE THAT IS LOVE, COMPASSION AND FORGIVENESS THE IMPORTANT THING IS THEY SHOULD BE PART OF OUR DAILY LIVES.”

“Love and Compassion are the true religions to me. But to develop this, we do not need to believe any religion.”

“The purpose of all the major religious traditions is not to construct big temples on the outside, but to create temples of goodness andpassionside, our hearts.”

“Only the development ofpassion and understang for others can bg us the tranquility and hapess we all seek.”

“‘A trulypassionate attitude toward others does not change even if they behave negatively or hurt you.”

It is lack of love for ourselves thathibits ourpassion toward others. If we make friends with ourselves, then there is no obstacle to opeg our hearts and ds to others.”

“I try to treat whoever I meet as an old friend. This gives me a gene feeg of hapess. It is the practice ofpassion.”

“For those who may not d hapess to exercise religious faith, it’s okay to rem a radical atheist, it’s absolutely andividual right, but the important tg is with apassionate heart — then no problem.”

“Every gle bg, even those who are hostile to us, is just as afraid of suffeg as we are, and seeks hapess the same way we do. Every person has the same right as we do to be happy and not to suffer. So let’s take care of others wholeheartedly, of both our friends and our enemies. This is the basis for truepassion.”

“The whole purpose of religion is to facilitate love andpassion, patience, tolerance, humility, and iveness.”

“Compassion is sometg we can count on. Even if we face economic problems and our fortunes dece, we can still share ourpassion with our fellow human bgs. National and global economies are subject to many ups and downs, but through them all we can ret apassionate attitude that will carry us through.”

“Anger cannot be ovee by anger. If someone is angry with you, and you show anger return, the result is a disaster. On the other hand, if you control your anger and show its opposite – love,passion, tolerance and patience – not only will you rem peaceful, but the other person’s anger will also diish.”

“Through violence, you may ‘solve’ one problem, but you sow the seeds for another.”

“The more we care for the hapess of others, the greater is our own sense of well-bg.”

“One of the basic pts is dness. With dness, with love andpassion, with his feeg that is the essence of brotherhood, sisterhood, one will havener peace. Thispassionate feeg is the basis ofner peace.”

“We can never obt peace the outer world until we make peace with ourselves.”

“This is my simple religion. There is no need for temples; no need forplicated philosophy. Our own br, our own heart is our temple; the philosophy is dness.”

“If you don’t love yourself, you cannot love others. You will not be able to love others. If you have nopassion for yourself then you are not able of develogpassion for others.”

“The challenge today is to conce people of the value of truth, honesty,passion and a concern for others.”

“The ultimate source of a happy life is warm-heartedness. This means exteng to others the d of concern we have for ourselves. On a simple level we d that if we have apassionate heart we naturally have more friends. And scientists today are discoveg that while anger and hatred eatto our immune system, warm-heartedness andpassion are good for our health.”

“Be d whenever possible. It is always possible.”

“Love andpassion are necessities, not luxuries. Without them humanity cannot survive.”

“World peace must develop fromner peace. Peace is not just mere absence of violence. Peace is, I tk, the manifestation of humanpassion.”

“I TRULY BELIEVE THAT COMPASSION PROVIDES THE BASIS OF HUMAN SURVIVAL.”

“Meditative practice allows us to quiet the distracg thoughts and feegs so that we can perceive reality, and respond to it more skillfully. The ability to be present each moment is notg more and notg less than the ability to accept the vulnerability, difort, and anxiety of everyday life.”

“From the moment of birth, every human bg wants to discover hapess and avoid suffeg. No differences our culture or our education or our religion affect this. From the very core of our bg, we simply desire joy and contentment. But so often these feegs are fleeg and hard to d, like a butterfly that lands on us and then flutters away.”

“joy is fact our birthright and even more fundamental than hapess.”

“The problem is that our world and our education rem focused exclusively on external, materialistic values. We are not concerned enough withner values. Those who grow up with this d of education live a materialistic life and eventually the whole society bes materialistic. But this culture is not sufficient to tackle our human problems. The real problem is here d and Heart.”

“Marriages, even the best ones—perhaps especially the best ones—are an ongg process of spoken and unspoken iveness.”

“In fact, tag care of others, helg others, ultimately is the way to discover your own joy and to have a happy life.”

“Peace and equanimitye from letg go of our attachment to the goal and the method. That is the essence of acceptance. Reflecg”

“One of the key paradoxes Buddhism is that we need goals to bespired, to grow, and to develop, even to be enlightened, but at the same time we must not get overly fixated or attached to these aspirations.”

“I learned that courage was not the absence of fear, but the triumph over it. I felt fear more times than I can remember, but I hid it bed a mask of boldness. The brave man is not he who does not feel afraid, but he who conquers that fear.”

“People who are always laugg have a sense of abandon and ease. They are less likely to have a heart attack than those people who are really serious and who have difficulty connecg with other people. Those serious people are real danger.”

“If sometg can be done about the situation, what need is there for dejection? And if notg can be done about it, what use is there for bg dejected?”

“Sometg is lacg. As one of the seven billion human bgs, I believe everyone has the responsibility to develop a happier world. We need, ultimately, to have a greater concern for others’ well-bg. In other words, dness orpassion, which is lacg now. We must pay more attention to ourner values. We must lookside.”

“Suffeg isevitable, they said, but how we respond to that suffeg is our choice. Not even oppression or occupation can take away this freedom to choose our response. Right”

“The three factors that seem to have the greatestfluence oncreag our hapess are our ability to reframe our situation more positively, our ability to experience gratitude, and our choice to be d and generous.”

“There are gg to be frustrations life. The question is not: How do I escape? It is: How can I use this as sometg positive?”

“Why be unhappy about sometg if it can be remedied? And what is the use of bg unhappy if it cannot be remedied?”

“Seek to be an oasis of cag and concern as you live your life.”

“We create most of our suffeg, so it should be logical that we also have the ability to create more joy. It simply depends on the attitudes, the perspectives, and the reactions we bg to situations and to our relationships with other people. When ites to personal hapess there is a lot that we asdividuals can do.”

“The more time you spend tg about yourself, the more suffeg you will experience.”

“There’s a Tibetan sag: ‘Wherever you have friends that’s your country, and wherever you receive love, that’s your home.”

“When life bes tooplicated and we feel overwhelmed, it’s often useful just to stand back and red ourselves of our overall purpose, our overall goal. When faced with a feeg of stagnation and confusion, it may be helpful to take an hour, an afternoon, or even several days to simply reflect on what it is that will truly bg us hapess, and then reset our priorities on the basis of that. This can put our life back proper context, allow a fresh perspective, and enable us to see which direction to take.”

“Although you may not always be able to avoid difficult situations,you can modify the extent to which you can suffer by how you choose to respond to the situation.”

“If you can, serve other people, other sentient bgs. If not, at least refr from harg them. I tk that is the whole basis of my philosophy.”

“The more honest you are, the more open, the less fear you will have, because there’s no anxiety about bg exposed or revealed to others.”

“Regret with dignity and grace.”

“The more honest you are, the more open, the less fear you will have, because there’s no anxiety about bg exposed or revealed to others.”

“Regret with dignity and grace.”

“The more honest you are, the more open, the less fear you will have, because there’s no anxiety about bg exposed or revealed to others.”

“Regret with dignity and grace.”

“The more honest you are, the more open, the less fear you will have, because there’s no anxiety about bg exposed or revealed to others.”

“Regret with dignity and grace.”

“The more honest you are, the more open, the less fear you will have, because there’s no anxiety about bg exposed or revealed to others.”

“Regret with dignity and grace.”

“In general, if we carefully exae any given situation a very unbiased and honest way, we will realize that to a large extent we are also responsible for the unfolg of events.”

“Our attitude towards suffeg bes very important because it can affect how we cope with suffeg when it arises.”

“Hapess is detered more by one’s state of d than by external events.”

“We need to learn how to want what we have NOT to have what we want order to get steady and stable Hapess”

“For our life to be of value, I tk we must develop basic good human qualities—warmth, dness,passion. Then our life bes meagful and more peaceful—happier.”

“A disciped d leads to hapess, and an undisciped d leads to suffeg.”

“Whether our action is wholesome or unwholesome depends on whether that action or deed arises from a disciped or undisciped state of d. It is felt that a disciped d leads to hapess and an undisciped d leads to suffeg, and fact it is said that bg about discipe wit one’s d is the essence of the Buddha’s teacg.”

“If you want others to be happy, practicepassion. If you want to be happy, practicepassion.”

“If you want others to be happy, practicepassion. If you want to be happy, practicepassion.”

“Love andpassion are necessities, not luxuries. Without them, humanity cannot survive.”

“The most important benefit of patience consists the way it acts as a powerful antidote to the affliction of anger.”

“Anger may bg extra energy, but it eclipses the best part of our br: its rationality. The energy of anger is almost always unreliable.”

“We cannot ovee anger and hatred simply by suppresg them. We need to actively cultivate the antidotes: patience and tolerance.”

“In general I tk that anger is a sign of weakness and tolerance a sign of strength.”

“Develog love andpassion and redug anger and spite is a universal activity which requires no faith any religion whatsoever.”

“If you harm someone out of anger, you may feel some superficial satisfaction, but deep down you know it was wrong. Your confidence will be undered. However, if you have an altruistic attitude, you’ll feelfortable and confident the presence of others.”

“How much am I dg about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the tgs which we must check daily life.”

“Hapess cannote from hatred or anger. Nobody can say, ‘Today I am happy because this I was angry.’ On the contrary, people feel uneasy and sad and say, ‘Today I am not very happy, because I lost my temper this .”

“Generally speag, if a human bg never shows anger, then I tk sometg’s wrong. He’s not right the br.”

“If we ourselves rem angry and then g world peace, it has little meag. First, ourdividual self must learn peace. This we can practice. Then we can teach the rest of the world.”

“The source of peace is wit us; so also the source of war. And the real enemy is wit us, and not outside. The source of war is not the existence of nuclear weapons or other arms. It is the ds of human bgs who decide to push the button and to use those arms out of hatred, anger or greed.”

“Gene peace is based onner peace, because you cannot build peace on the basis of anger.”

“The way to change others’ ds is with affection, and not anger.”

“Hard times build deteration andner strength. Through them we can alsoe to appreciate the uselessness of anger. Instead of getg angry nurture a deep cag and respect for troublemakers because by creag such trg circumstances they provide us withvaluable opportunities to practice tolerance and patience.”

happy new year sms 2018

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